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“Stop presenting yourself as “Omankrado,” warns the Gomoa Fetteh Royal Family to Kwasi Alhaji.

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The Gomoa Fetteh Royal Family has asked one Kwasi Alhaji to stop holding himself as the Mankrodo of Gomoa.

The royal family, who have described Mr. Kwasi Alhaji as a self-imposed chief, have also accused him of being a land guard who is fueling conflicts in the area.

A statement issued by the secretary to the Royal Family of Gomoa Fetteh, Nana Essel, has asserted that the brewing conflicts that have stalled the development of the area are championed by Kwasi Alhaji, a man strutting about as Mankrado of Gomoa Fetteh.

The statement further accuses Mr. Alhaji of being a non-indigene whose attempt to be gazetted by the Central Regional House of Chiefs as a legitimate sub-chief to the Gomoa Fetteh Royal Stool has been suspended indefinitely by the Central Regional House of Chiefs.

Gomoa Fetteh is a peri-urban town subject to the Royal Ahunako Stool of the Gomoa Akyempim Traditional Area.

The area has, in recent times, been riddled by intra-family insecurity, conflicts, and divisions, particularly in Gomoa Fetteh, which has become a den for deadly chieftaincy conflicts and “landguardism.” One of the Chiefs installed by Kwesi Alhaji recently

But Nana Kwansi Kwansah II rebuts the accusations.

Reacting to the accusations, the Mankrado of Gomoa Feteh, Nana Kwansi Kwansah II, also known as Alhaji Kwesi, said the allegations were untrue and mere attempts to smear him and his hard-earned reputation.

He said the Gomoa Akyempim Traditional Council recognizes him as the legitimate occupant of the Mankrado Stool.

He also questioned why the Royal Family of Goamoa Feteh was not present at the birthday celebration of the Omanhene of the Gomoah Traditional Council.

The Registrar of the Gomoah Akyempim Traditional Council, Henry Effah Agyei, who was contacted to ascertain the veracity or otherwise of the claims, said Alhaji Kwesi came to swear himself in as President of the Gomoa Traditional Council, Obirifo Ahunu Ahor Ankobea II, as the legitimate Mankrado of Gomoa Feteh in December 2020.

Below is the statement as released by the royal family:

The Gomoa Fetteh Royal Family will like to state that Kwasi Alhaji is not the Mankrodo of Gomoa.

The self-imposed chief is a landguard, fueling conflict in the area.

Gomoa Fetteh is a peri-urban town subject to the Royal Ahunako Stool of the Gomoa Akyempim Traditional Area.

the creation of intra-family insecurity, conflicts, and divisions within and among the Gomoa Akyempim Traditional Area, particularly Gomoa Fetteh, which has become a den for the deadly chieftaincy conflicts and landguardism in the area.

The Kingmakers concluded, after consulting with the Queenmother of the town, Nana Nkrabea Amoesima I, Ebusuapanyin, and Elders of Gomoa Fetteh, that the brewing conflicts that have stalled the development of the area are championed by Kwasi Alhaji, strutting around as Mankrado, yet a non-indigene, whose attempt to be gazetted by the Central Regional House of Chiefs as a legitimate

Since the late 90s, Gomoa Fetteh has been without a legally recognized chief as a result of a raging dispute between the two royal houses of the Gomoa Fetteh Stool, namely: Efuwa Akoa house, represented by one self-acclaimed Ebusuapanyin Kow Abeka, and Maakowa house, represented by the main Ebusuapanyin Kofi Ahomka, for both houses in the Abor Twidan Royal Family/clan.

Nonetheless, the Abor Twidan Royal family/clan is only one clan with one Ebusuapanyin, but this same Obirifo Ehunako Ahor Ankobea II has certified three more members, namely Kweku Dadzie, Kow Abeka, and one Kwame Annan, all in the same Abor Twidan Royal family/clan as Ebusuapanyins, creating conflicts here and there among the family.

“Customarily, the succession of the Gomoa Fetteh Stool is a rotating one between the two (2) aforementioned royal houses.”

Following the death of Nana Abor Ewusie XIX, Chief (Odikro) of Gomoa Fetteh in 1999, the emergence of Nana Abor Yamoah II, allegedly a non-indigene who does not hail from any of the ruling houses but rather from the Asona clan of Dago, was unusually enstooled as Chief of Gomoa Fetteh and managed to gain the backing of the highly respectedThis dispute is what has continued for years in several legal battles between the ruling houses of the Stool until the demise of Nana Abor Yamoah II in April 2019, after which the cronies and landguards of the deceased chief, led by the same ex-convict Kwasi Alhaji, are reported to have launched a wave of terror in the area and unlawfully imposed one Kofi Baah, styling himself as “Nana Abor Atta II,” in a “maneuvering” with the help of the embattled Omanhene, Obrifo Ahunako Ahor Ankobea II,

The aforementioned revelations are well known to the Gomoa Akyempim Traditional Council and other government institutions and security agencies after decades of terror in the area.

Unfortunately, a recent decision by the Cape Coast High Court in a suit filed by the main Abor Twidan Royal family has barred Kofi Baah, self-styled “Nana Abor Atta II,” and his cronies from conducting themselves as legitimate chiefs and custodians of the Gomoa Fetteh Stool until further determined by a competent court of jurisdiction subject to the approval of the Gomoa.

Meanwhile, Gomoa Fetteh’s Queenmother, Nana Nkrabea Amoesima, recently informed the Paramount Queenmother (Omanhemaa), HRM Obaatanpa Ama Eduwa I, of Gomoa Fetteh’s selfless campaign to drive massive reforms that would help the Traditional Area as a whole recover its distinguished reputation from ongoing injustice, unrest, disunity, underdevelopment, and acts of terror.

However, the Paramount Chief, Obrifo Ahunako Ahor Ankobia II, continues to face other suits, the most recent being a motion on notice for an injunction praying for an order to restrain him [the Paramount Chief] from performing any duty whatsoever as to the Gazetted Paramount Chief and President of the Gomoa Akyempim Traditional Council pending the determination of the suit and for a further order appointing an Acting President of the Gomoa Akyempim Traditional Council pending the determination of the suit and ap

By Secretary of the Royal Family of Gomoa Fetteh, Nana Essel.

 

Source: 247onlinewide.com

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EDUCATION

Apateim Methodist Basic School Receives Learning Materials From The Shidaa Foundation

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The Shidaa Foundation led by Canada-based Ghanaian entrepreneur and philanthropist, Mr. Roland Akwensivie has donated learning materials to Apateim Methodist Basic School in the Nzema East Municipal in the Western region.

On Tuesday, November 7, 2023, the foundation donated an electric wheelchair, reading books, pens, pencils, erasers, highlighters, binders, colored pencils and crayons, calculators, mathematical sets, and school bags.

In an interview with Wyse Brain of Wyse Promotions, Mr Roland Akwensivie disclosed the reasons why he chose Apateim for this particular donation.

“Apateim was identified as an area with a significant need for educational support. This was based on factors such as economic conditions, access to educational resources, and the number of underserved children in the community. The foundation identified Apateim as an area where the donations would have the most impact”, he said.

He also appealed to the general public to support the Shidaa Foundation.

“The Shidaa Foundation welcomes support from individuals and organizations to help advance its mission of empowering underserved youth and improving education. Contributions can take various forms including donations, in-kind donations, volunteering, partnerships, advocacy, sponsorship, and community engagement”, he added.


The mission of The Shidaa Foundation is to advance education and empower underserved youth to reach their full potential. The foundation is dedicated to providing educational support, resources, and opportunities to children in need, ensuring that they have the tools to succeed in their academic journeys.

The vision of The Shidaa Foundation is to create a brighter future by making education accessible and igniting hope in underserved communities. The foundation aspires to touch the lives of as many children as possible, kindling their love for learning and providing them with the necessary tools to succeed. It envisions a world where education is a transformative force, breaking down barriers and empowering youth to realize their dreams.

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GENERAL NEWS

Poor Sanitation In Winneba Calls For Major Concern

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In recent times, a significant health risk has emerged in Winneba due to inadequate sanitation practices. Winneba, a town and the capital of the Efutu Municipality in the Central Region of Ghana, is home to a population of 55,331 individuals who are grappling with the adverse effects of subpar sanitation conditions. The availability of safe drinking water and proper sanitation facilities have become a pressing concern. Presently, Winneba is contending with a marked decline in environmental sanitation, notably in areas like Akosua village, Eyipey, Sankor, and Sekegyano.

The poor state of sanitation in Winneba can be attributed to several underlying factors. Firstly, the absence of adequate sanitation facilities, including proper toilets and latrines, in both rural and urban areas is a matter of significant concern that requires immediate attention and resolution. The dearth of toilet facilities in Winneba has precipitated open defecation practices and contributed to substandard environmental hygiene. The consequences of open defecation, when combined with soil, lead to environmental pollution, water contamination, and, consequently, an elevated risk of diseases and fatalities.

Economically, the annual losses incurred due to poor sanitation amount to a range between 1% and 2.5% of the Gross Domestic Product (GDP). It is essential to recognize that the actual cost could potentially surpass these estimates, as they encompass only the losses linked to premature mortality, healthcare expenditures, diminished productivity, and time wasted due to the practice of open defecation.

Secondly, the improper disposal of solid waste has inflicted severe damage on the local environment. The littering of materials in the streets, lanes, and gutters has precipitated a sanitation crisis in Winneba. This habit of indiscriminate littering have adversely impacted the lives of the residents. The absence of effective waste disposal planning at the grassroots level, the inadequacy of policy implementation, and the lack of awareness are formidable obstacles to the improvement of sanitation standards.

Furthermore, the rapid surge in Winneba’s population has placed an overwhelming strain on the existing sanitation infrastructure. The increasing number of households and schools lack the necessary facilities to manage their sanitation needs. Consequently, both adults and children endure the consequences of inadequate sanitation provisions.

To address these challenges, a multifaceted approach is imperative. Initiatives must be launched to stimulate the demand for sanitation services. This entails the implementation of measures by those in authority to employ individuals tasked with cleaning the environment to foster a healthy and hygienic sanitation ecosystem. Additionally, the adoption of pit latrines, where human waste is collected in pits beneath toilets and left to decompose, along with the utilization of bio-toilets or waterless toilets, offers sustainable solutions that conserve water resources while advancing sanitation objectives.

Moreover, the provision of strategically placed dustbins in various towns and beaches, such as Eyipey, Sekegyano, Akosua Village, Sankor, Sir Charles Beach, Royal Beach, and Warabeba Beach, is crucial for effective waste management.

In conclusion, the promotion of sound sanitation behavior is paramount to ensuring the well-being of Winneba’s residents. Nevertheless, it is essential to emphasize the importance of consistently practicing good sanitation principles and policies to effect lasting change and safeguard public health.

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